Elevate Your Day with Andi and Brian Hale

Why Does The Resurrection Matter? (He is Risen)

The crucifixion of Jesus was a very important historical event. We usually hear more about the cross than the empty tomb in the church world, leaving the resurrection for Easter. But the resurrection is not just an Easter message; it lies at the heart of Christianity, even in one sense eclipsing the significance of the cross. For without the resurrection, the crucifixion was just an execution. Lots of people have died on lots of crosses, but there is only One who rose from the dead, ascended into heaven, and is seated at the right hand of the Father.
The Apostle Paul said;
And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable -1 Corinthians 15:17–19 NKJV
That means if Christ didn’t rise, all the things we’ve done wrong would keep us separated from God forever, and if that is the case, we are to be pitied. Paul didn’t say if Jesus didn’t rise from the dead, Christianity is still a good religion that will make you a better person, instill good morals, and make your life a little better. He said if Jesus didn’t rise from the dead, then this whole thing is a lie, everything we are doing is for nothing, and believers are the biggest fools in the world.
Some scholars and preachers try to sound rational or intelligent and say maybe the resurrection wasn’t literal and physical. Perhaps it was a metaphor for something or just a spiritual resurrection. But if Jesus didn’t rise from the dead, then He was not who He claimed to be. If He didn’t rise from the dead, there’s nothing He can do for you: He can’t save you, He can’t forgive you, He can’t wash your sins away, and He can’t heal you… If He didn’t rise from the dead, then He’s just another dead guy.
The good news is Christ did rise from the dead, and that changes everything!

The Reality of The Resurrection (He is Risen)

Did Jesus really die and rise from the dead? Some say there is no evidence for the Christian faith, but actually, from a historical perspective, the resurrection of Jesus is probably the most well-documented fact in antiquity. People have tried to dispute it numerous ways—Jesus wasn’t really dead, the disciples went to the wrong tomb, or the disciples stole His body. However, none of the theories that try to disprove the resurrection hold water.
Ultimately it is indisputable that the disciples (and hundreds of others) believed they had personally seen, touched, ate with, walked with, and talked with the resurrected Jesus. They died for this testimony, and who would die for a lie?
He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. – Acts 1:3 ESV
Perhaps you would answer that many have died throughout history for things that were not true. However, there is one very important difference between the disciples and other martyrs. The disciples did not just believe Jesus rose from the dead; they claimed to actually be eyewitnesses of His resurrection.
In other words, the resurrection wasn’t just something they believed to be true; it was something they knew for a fact as true. That means if they were lying, they knew they were lying—and they all died for a lie they knew was a lie. Highly unlikely! Not one of them changed his story when faced with the gallows or the sword. They all gladly testified with their blood to the reality that Jesus had risen from the dead.
And if Christ has not been raised, then our preaching is in vain and your faith is in vain. – 1 Corinthians 15:14 ESV
The courage the disciples displayed in the face of death was not only remarkable; it was especially unusual given everything we know about them from Scripture. They totally dropped the ball when Jesus was crucified. One betrayed Him, another denied Him, and the rest ran for their lives. They weren’t courageous and bold; they were weak-willed cowards. But then, something radically changed them. Something transformed them into bold witnesses, proclaiming the gospel everywhere. What changed them was being with the resurrected Christ—they talked with Him, walked with Him, touched Him, and even ate with Him for weeks after He rose from the dead!
The disciples lost everything because of their witness of the resurrection of Christ, and they stood to gain nothing in this world by it. If Christ didn’t rise from the dead, all the disciples died terrible deaths to perpetuate a hoax. Do you really believe that happened? Not a chance.

God was with Joseph (Finding God Faithful)

We can get through just about any pain or suffering if we know the Lord is in it with us. But when we feel forsaken or abandoned, our pain becomes unbearable. In Genesis 39, you see the recurring phrase, “The Lord was with Joseph.” Joseph’s entire story rests on these five words. They will prove to be an anchor in turbulence and reconciliation in what seems irreconcilable.
Then the Lord said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. – Genesis 15:13-14 ESV
Think about how Joseph’s forced trip to Egypt was linked to the prophecy God gave Abraham.
Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. The Lord was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. His master saw that the Lord was with him and that the Lord caused all that he did to succeed in his hands. So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph’s sake; the blessing of the Lord was on all that he had, in house and field. So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate. Now Joseph was handsome in form and appearance. – Genesis 39:1-6 ESV
Many years before Joseph’s descent into Egypt God foretold that the Israelites would be enslaved in a foreign land. We don’t know if Joseph was aware of this revelation, but it shows us that God’s hand was on Joseph’s steps even though his journey must have felt fully to the contrary. (Note: I’m not suggesting that the evil plan of the brothers or being sold into slavery were somehow good things because God’s plan was being worked out. Joseph later refers to his brothers’ actions as plainly evil.) The interplay between God’s sovereignty and human evil is a mystery for the ages, but I’m hoping you’ll see that what must have felt entirely out of God’s will for Joseph (arriving in Egypt) was actually part of God’s plan (Israel enslaved in Egypt for four hundred years so that she might grow into a great nation whom God would deliver).
The fact that the God of Israel was with Joseph in the far away and pagan land of Egypt is so profound and comforting, there’s no way to overstate it. We simply can’t imagine God’s reach.
In our western culture, we tend to think of God’s blessing and our suffering as mutually exclusive. We think of blessings as all the good things happening in the middle of all the good times. But in Joseph’s story we discover something that challenges our mind-set, even as believers: Certain blessings can only come in the midst of our suffering. In Egypt, Joseph was rising in power and position. He had found favor with his master, and his work was prospering. Still, all these blessings fell upon Joseph in a land far away from his family and in a culture that didn’t worship his God. The blessings were abounding in the midst of His suffering.
Are you refusing God’s blessings in the midst of your trial? Take some time to surrender your pain to the Lord. Tell Him you’re willing to receive His blessings even if they look different than what you’re hoping for. Thank Him for His presence with you and ask Him to manifest that presence so that it brings you peace, comfort, and joy.
For more of this study by author Kelly Minter, visit LifeWay.com/FindingGodFaithful.

When We Don't Understand (Finding God Faithful)

As you read today’s passage, be on the lookout for God’s providential hand throughout the narrative. It’s easy for us to think of God as being “way up there” in the heavens on His end of the universe while we plod along in our daily lives with little intervention from Him. But here in Genesis, long before the incarnation of Jesus, we see God at work on earth. We see Him moving in specific locations on the map, guiding people, orchestrating events, and working out His covenant promises.
Now his brothers went to pasture their father’s flock near Shechem. And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. And a man found him wandering in the fields. And the man asked him, “What are you seeking?” “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan. They saw him from afar, and before he came near to them they conspired against him to kill him. They said to one another, “Here comes this dreamer. Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. And they took him and threw him into a pit. The pit was empty; there was no water in it. Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt. – Genesis 37:12-28 ESV
Little did Jacob know when he sent his beloved son Joseph on a journey to find his brothers, Jacob wouldn’t see Joseph again for more than twenty years. And he would never again see Joseph in the land of Canaan.
Joseph was sold for twenty pieces of silver and trafficked to the land of Egypt. What could seem more contrary to God’s sovereign plan than Joseph being sold to a godless nation far away from Canaan, the land of Promise?
After reading today’s portion of Joseph’s story it seems as though God has lost control. It appeared Joseph was being kicked around the landscape like a rubber ball on an elementary playground. His father sent him to Shechem, a mysterious man redirected him to Dothan, and then his brothers, after deciding not to kill him, secured him a one-way ticket to Egypt by way of Ishmaelite traders.
The story appears senseless. Reckless. Out of control. Could God’s providential hand still be at work in Joseph’s life? Is it possible that what appears to be nothing but a tangle of other people’s agendas will somehow be the very ball of yarn God will use to weave one of the most redemptive masterpieces in human history? Could it be that God has not abandoned Joseph but has actually gone with him?
Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? – Isaiah 58:7 ESV
We won’t solve the problem of why a good God allows suffering, nor will we fully understand God’s sovereignty. But my prayer is that we’ll better understand both suffering and sovereignty from the perspective of God’s Word, so that we’ll see His hand more clearly and trust His heart more deeply. Our God is good.

Favoritism and Jealousy (Finding God Faithful)

Today we step onto the soil where Joseph grew up. We find him as a seventeen-year-old tending sheep with his brothers in the midst of complex family dynamics, many of which stemmed from the favoritism of his father and the jealousy of his brothers. If you’d hoped we could ease into Joseph’s story with a cup of chamomile and a “once upon a time” opening line, the author of Genesis gives us no such luxury. Instead he takes the more direct approach of immediately plunging us into the middle of a dysfunctional family. If you need that cup of tea, you’ll have to pour it yourself or come over to my house.
If nothing else, many of us will find these pages of Genesis relatable. Despite the cultural differences of wardrobe choice, empty cisterns, and bizarre dreams involving bowing sheaves, the longings of the human heart appear to have stayed the same. Thankfully, the God who transforms our hearts hasn’t changed either.
Jacob lived in the land of his father’s sojournings, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. And Joseph brought a bad report of them to their father. Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors. But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him. Now Joseph had a dream, and when he told it to his brothers they hated him even more. He said to them, “Hear this dream that I have dreamed: Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words. Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” And his brothers were jealous of him, but his father kept the saying in mind. -Genesis 37:1-11 ESV
Think about the strong words of animosity used to describe the brothers’ feelings toward Joseph. Because of Joseph’s dreams and Jacob’s partiality toward Joseph, the brothers allowed jealousy to overtake their hearts and determine their decisions.
I’ve often wondered why Joseph shared his dreams with his brothers. Did he do it out of excitement or spite? Did he hope they might start showing him respect? We’re not told Joseph’s motives in the biblical narrative, but the effects of his confession on the brothers are obvious. I’m reminded here of the importance of pure motives and wise timing when we talk about the good and exciting things in our lives—even the things God is doing. While we can’t make others jealous, we don’t want to unwisely foster it.
The beauty of Joseph’s story is that in the midst of favoritism, jealousy, and anger, God is working out His purposes. His covenant promises will prevail despite the sin and brokenness of the people to whom the promises were made. God is faithful. This story would have been much less tumultuous if everyone could have recognized at the time that while God does choose different people for different things, He is altogether good and doesn’t show favoritism.
“Truly I understand that God shows no partiality, – Acts 10:34b ESV
I wish Jacob and the brothers could have known that Joseph’s dreams would prove to be good news for them, that they were part of God’s story, as well.

Remembered (Finding God Faithful)

From Finding God Faithful by Kelly Minter
Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. Leah’s eyes were weak, but Rachel was beautiful in form and appearance. Jacob loved Rachel. And he said, “I will serve you seven years for your younger daughter Rachel.” Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her. Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” So Laban gathered together all the people of the place and made a feast. But in the evening he took his daughter Leah and brought her to Jacob, and he went in to her. (Laban gave his female servant Zilpah to his daughter Leah to be her servant.) And in the morning, behold, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” Laban said, “It is not so done in our country, to give the younger before the firstborn. Complete the week of this one, and we will give you the other also in return for serving me another seven years.” Jacob did so, and completed her week. Then Laban gave him his daughter Rachel to be his wife. (Laban gave his female servant Bilhah to his daughter Rachel to be her servant.) So Jacob went in to Rachel also, and he loved Rachel more than Leah, and served Laban for another seven years.
When the Lord saw that Leah was hated, he opened her womb, but Rachel was barren. And Leah conceived and bore a son, and she called his name Reuben, for she said, “Because the Lord has looked upon my affliction; for now my husband will love me.” She conceived again and bore a son, and said, “Because the Lord has heard that I am hated, he has given me this son also.” And she called his name Simeon. Again she conceived and bore a son, and said, “Now this time my husband will be attached to me, because I have borne him three sons.” Therefore his name was called Levi. And she conceived again and bore a son, and said, “This time I will praise the Lord.” Therefore she called his name Judah. Then she ceased bearing.
And now the competition starts:
When Rachel saw that she bore Jacob no children, she envied her sister. She said to Jacob, “Give me children, or I shall die!” Jacob’s anger was kindled against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” Then she said, “Here is my servant Bilhah; go in to her, so that she may give birth on my behalf, that even I may have children through her.” So she gave him her servant Bilhah as a wife, and Jacob went in to her. And Bilhah conceived and bore Jacob a son. Then Rachel said, “God has judged me, and has also heard my voice and given me a son.” Therefore she called his name Dan. Rachel’s servant Bilhah conceived again and bore Jacob a second son. Then Rachel said, “With mighty wrestlings I have wrestled with my sister and have prevailed.” So she called his name Naphtali.
When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife. Then Leah’s servant Zilpah bore Jacob a son. And Leah said, “Good fortune has come!” so she called his name Gad. Leah’s servant Zilpah bore Jacob a second son. And Leah said, “Happy am I! For women have called me happy.” So she called his name Asher.
In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.” But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?” Rachel said, “Then he may lie with you tonight in exchange for your son’s mandrakes.” When Jacob came from the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have hired you with my son’s mandrakes.” So he lay with her that night. And God listened to Leah, and she conceived and bore Jacob a fifth son. Leah said, “God has given me my wages because I gave my servant to my husband.” So she called his name Issachar. And Leah conceived again, and she bore Jacob a sixth son. Then Leah said, “God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons.” So she called his name Zebulun. Afterward she bore a daughter and called her name Dinah.
Then God remembered Rachel, and God listened to her and opened her womb. She conceived and bore a son and said, “God has taken away my reproach.” And she called his name Joseph, saying, “May the Lord add to me another son!”
Genesis 29:16-35, 30:1-24 ESV
In ancient Hebrew culture, a woman’s worth was bound up in her family. Her legacy was based on her ability to bear children, especially sons, who would carry on the family name. Given this cultural insight, how do you think Rachel might have felt when she held Joseph in her arms, knowing that God Himself had reached down and taken away her disgrace by providing her a son?
Remembered is an important word in 30:22, “Then God remembered Rachel” (emphasis mine). By using the word, remembered, the narrator is signaling to us that God’s upcoming work in Rachel’s life is significant to His covenant with Abraham and the future nation of Israel. Rachel is part of a grander story.
The word remember in the Old Testament also indicates God’s action. This might be confusing for us because our modern usage of remember gives the impression that for all these years God had forgotten Rachel. It sounds almost as if after having divinely arranged Rachel and Jacob’s meeting and after a lovely wedding reception, God plumb forgot to put her pregnancy on His calendar. Fortunately, this is not what the word means here at all.
God’s remembering us will never be separated from His divine activity and His perfect timing in our lives. While Rachel was waiting on the Lord for a child, He was preparing to give her a son who would have a profound effect on the future of God’s chosen people. Though Rachel had prayed for many years, seemingly to no avail, God heard her prayers and had a far greater plan than she could have imagined.
While it’s good to wait on God for the things we long for, how we wait on Him is just as important. In your waiting, tell the Lord you trust His timing and believe in His power to achieve your heart’s desire. Surrender your agenda to Him. And where your faith lacks, pray these words from Mark 9:24, “I do believe; help my unbelief!” (CSB).
Today we welcomed our study’s main character, Joseph, into the world. We learned that his birth was a profound joy to Rachel and that through it, Almighty God had taken away her disgrace. We also discovered that Joseph’s birth came about because God keeps His promises. He was faithful to remember Rachel because He remembered His covenant with Abraham that all the nations of the earth would be blessed through his family.

God is Faithful (Finding God Faithful)

Joseph’s story welcomes us with open arms, summons us into the living room, and invites us to sit down awhile and listen. So many have found a dear companion in Joseph because his life displays much of the human experience. We all “get” Joseph on some level. We can relate to him. We’ve probably never owned a multicolored robe that nearly cost us our lives or traveled as a slave by camel to a foreign land, but we patently understand difficult family relationships. We’ve experienced betrayal. We know unfair. Broken dreams have nearly sunk us. And almost every one of us has wondered at some point in our lives, Where is God?
Genesis 37–50 (Joseph’s account) reveals how deeply God loves us and wants us to love others—even those most difficult to love. (No matter who in your life is a challenging personality, just wait until you meet Joseph’s brothers. They’ll make your irritable Aunt Jane look like she’s up for this year’s Nobel Peace Prize.) On a very practical level, Joseph’s life will encourage us to run for our lives from temptation, to serve when we’re suffering, and to serve when we’re prospering. And if you’ve ever wondered when to protect yourself from the people who have wounded you or when to lay down your defenses, throw your arms around your foes, and weep, Joseph’s story can help. It doesn’t give us a manual, but boy does it offer us an epic scene.
This is to say nothing of what Joseph’s story teaches us about how God can take the stones thrown at us with evil intent and use them as the bedrock of His good plans for our lives.
As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. – Genesis 50:20 ESV
Which brings us to another quite practical theme of Joseph’s story: forgiveness. If Joseph could forgive his brothers, I imagine there’s no one we can’t learn to forgive.
For those of you who have ever wondered if your dark nights and crushing heartbreak were sure signs that God had forgotten or abandoned you, Joseph’s story confidently tells us otherwise. In a faraway land, and later in a dismal prison, what more hopeful truth could be written than “God was with Joseph”? Whether in prison or in palace, His presence changes everything. Perhaps above all, in this study, I hope you will gather a richer understanding of God’s promises, His faithfulness to His people, and the person of Jesus toward whom Joseph’s entire story is aimed.

Delicate Not Fragile (Seeing Beautiful Again)

As we end our time together, I want to share a powerful picture God showed me when I was walking through one of the most difficult seasons of my life.
I’m not really a “see some sort of vision” kind of girl. So at first, I thought it was just my imagination wandering off for a minute. But then I felt an impression on my heart that this really was from God.
What I saw inside my mind was a beautiful flower made from paper-thin glass. I looked at it from all sides and admired the way it was formed. Then I saw a hand reaching out and wrapping itself around the glass flower. But as the hand closed around it, the glass popped and shattered. The glass was delicately beautiful but too fragile to be worked with.
Next, I saw the same flower formed out of shiny metal. The hand reached out and wrapped itself around the flower and held it for a few seconds. But then once again the hand closed around it. Only this time nothing happened to the flower. It didn’t change in any way. And I could tell the harder the hand-pressed, the more pain the steel flower was causing the hand. The steel was strong but not moldable. The metal flower was too hard to give way to the hand’s desired working.
But the last time I saw the same flower, it was made from a white clay. Every detail was the same except now when the hand reached out and closed around it, the flower moved with the hand. The clay squeezed and moved between the hand’s fingers. The hand-worked with the clay until an even more beautiful flower emerged.
As I asked God about these flowers, I felt the Lord say to my heart, Lysa, I want you to be delicate, but I don’t want you to be fragile. If you’re like that piece of glass, when I press into you and try to make you something new, you’ll just shatter. I also want you to be strong, but I don’t want you to be unmoldable. That steel flower will always just be a steel flower. No matter how hard My hand presses, I can’t make something new from something so hard. You’re already beautiful, but if you’ll surrender to My shaping, I can do a new and beautiful work in you.
I cried as I finally began to understand.
Blessed is the one who fears the Lord always, but whoever hardens his heart will fall into calamity. – Proverbs 28:14 ESV
God wanted me to be like clay. The white clay flower was delicately beautiful but not too fragile. It was strong enough to hold its shape but soft enough to allow the hand to reshape it as needed. And in the end, the clay flower wound up being the most beautifully shaped of them all.
It gives a whole new meaning to one of my favorite verses found in Isaiah 64:8:
“You, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand.”
Oh, friend, God isn’t ever going to forsake us, but He will go to great lengths to remake us.
We don’t have to be afraid of how He’s going to shape our lives. He is the God who somehow makes everything beautiful in its time.
But seeing the beauty in life again will require us to stay moldable by Him. And it’s only in trusting the gentle but powerful hands of the Potter and allowing Him to remold and remake us that our hurts are able to be shaped into something beautiful.
RESPOND:
Which kind of flower would you say you are most like right now – glass, metal, or clay? Look back at the attributes of God you wrote down yesterday. How can remembering those truths about Him help you keep your heart moldable?
That aching pain we feel in the midst of our heartbreak is proof there’s a beautiful remaking already in process … but we can’t give up. Find hope in the midst of the most painful chapters of your story as you read about how Lysa Terkeurst survived her own season of heartbreak in her devotional book, Seeing Beautiful Again. Find out more at SeeingBeautifulAgain.com